法會
禮千佛法會
供佛齋天
觀音法會
我們禮拜觀世音,尊敬觀世音,紀念觀世音,主要是為了學習觀世音菩薩的什麼功行呢?
- 我們要學習觀世音菩薩的應化 觀世音菩薩三十三應化身以及普門示現,度化眾生的事蹟,實在是我們的榜樣。
- 我們要學習觀世音菩薩的自在 自在只有我們自己才能去創造,如果我們能自在和任何人相處,任何事我們能自在處理,任何道理我們能自在通達,一顆心能使它自在無礙,任何時間我們都能自在 修持,任何逆境我們能自在克服,時時做到隨人自在、隨事自在、隨物自在、隨心自在、隨緣自在、隨境自在、隨處自在、隨理自在、那麼,我們自己不就成了觀自 在了嗎?
- 我們要學習觀世音菩薩的慈悲 我們可以沒有金錢、沒有愛情、沒有學問,什麼都可以沒有,但是不可以沒有慈悲。一般人只是對喜愛的人慈悲,對不喜歡的人就不慈悲;只對自己家屬親人慈悲, 對外人或不相干的人就不慈悲。這都是因為缺乏平等的慈悲。而我們要學習觀世音菩薩的是以平等的慈悲、無相的慈悲、積極的慈悲、無對待的慈悲以及無貪求的慈 悲去對待一切有情眾生。
- 我們要學習觀世音菩薩的智慧 《普門品》中,佛陀一直讚歎觀世音菩薩的慈悲,無盡意菩薩聞後,就將代表智慧的瓔珞供養觀世音菩薩,表示度眾不光是要有慈悲,更要運用智慧;而觀世音菩薩 卻不肯接受,這是因為在他的慈悲中己經具足智慧,並不是沒有原則的濫慈悲。最後在釋迦牟尼佛的解說下,觀世音菩薩接受了瓔珞,將其中的份供養現世眾生的領 導中心 - 釋迦牟尼佛,另一份供養代表一切有情的真理法身 - 多寶佛塔。由此可見,觀世音菩薩慈悲中的智慧是多麼清淨莊嚴啊。
忙碌的時候有輕鬆的感受,輕鬆的時候有忙碌的進取。
貧窮的時候有富貴的自尊,富貴的時候有貧窮的謙虛。
急躁的時候有緩慢的修養,緩慢的時候有急躁的精神。
受苦的時候有快樂的觀念,快樂的時候有受苦的心情。
發怒的時候有慈悲的心腸,慈悲的時候有發怒的認真。
得意的時候有失落的想法,失落的時候有得意的喜悅。
擁有的時候有喜捨的個性,喜捨的時候有擁有的感受。
孝親報恩清明法會
渥太華佛光山寺,每年都啟建清明孝親報恩法會,禮拜慈悲三昧水懺 一永日,以此殊勝功德回向過往先賢:業障消除、蓮品增上、上升佛國。 屆時,歡迎闔府蒞臨,拈香禮拜。
浴佛法會 (佛寶節、佛誕節、浴佛節)
慶祝浴佛節,我們應該以「道德人格」、「慈悲心」、「尊重他人」等莊嚴的心態來慶祝浴佛節。
浴佛可成就之十五種殊勝功德
二者、發淨信心。
三者、其心質直。
四者、親近善友。
五者、入無漏慧。
六者、常見諸佛。
七者、恒持正法。
八者、能如說行。
九者、隨意當生淨佛國土。
十者、若生人中,大姓尊貴,人所敬奉,生歡喜心。
十一者、生在人中,自然念佛。
十二者、諸魔軍眾,不能損惱。
十三者、能於末世,護持正法。
十四者、十方諸佛之所加護。
十五者、速得成就五分法身。 《浴佛功德經》
地藏法會
每逄農曆七月三十日地藏菩薩聖誕時,善信男女都會到寺院中供養香花,諷誦《地藏經》或稱念菩薩聖號,一方面期以地藏菩薩的大悲願力加持,以超薦祖先眷屬,孝親報恩,另一方面更期能效法地藏精神,發地藏之大願,行地藏之大孝,度脫一切有情。
從佛陀的教誨中,佛陀不僅教育弟子們要孝順當世父母,更要孝順七世父母,乃至一切眾生父母。
《地藏菩薩本願經》被稱為佛教的孝經,地藏菩薩以「地獄不空,誓不成佛,眾生度盡,方證菩提」的深弘誓願為緣,千百年來,為世人指出了成佛路,為佛法點出了長明燈,受到民間廣大的尊崇與信仰,被尊稱為「大願王」。
八關齋戒
大悲懺法會
誦 持大悲咒有何功德?觀世音菩薩曾於世尊處發誓說:「設若諸人天至心念我名者,亦應念本師阿彌陀佛如來名,然後誦此陀羅尼神咒,如一夜能持 誦五遍,則能除滅百千萬億劫生死重罪。設若諸人天誦持大悲章句者,即於臨命終時,十方諸佛皆來授手接引,並且隨其所願往生諸佛國土。設若諸人天誦持大悲心 咒者,得十五種善生,不受十五種惡死。
所謂十五種善生,即:
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所謂不受十五種惡死,即:
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梁皇法會
三時繫念佛事
三時→指晨朝、日中、日沒之時,後世為方便信眾參與,大都將三時合併舉行。
藥師法會
藥師佛於過去世行菩薩道時,發十二大願,願為眾生解除疾苦,使具足諸根,導入解脫,並依此願修行而成佛,住淨琉璃世界,其國土莊嚴猶如極樂世界。 我們也要立願發揚藥師佛濟苦的精神,照顧天下需要濟助的眾生:
二願施捨受苦受難者飲食,讓他們飽滿!
三願施捨受苦受難者衣履,讓他們溫暖!
四願施捨受苦受難者愛語,讓他們愉快!
五願施捨受苦受難者方便,讓他們順利!
六願施捨受苦受難者歡喜,讓他們稱心!
七願施捨受苦受難者無畏,讓他們安全!
八願施捨受苦受難者住處,讓他們安身!
九願施捨受苦受難者尊重,讓他們自愛!
十願施捨受苦受難者信心,讓他們發財!
十一願施捨受苦受難者幸福,讓他們安樂!
十二願施捨受苦受難者佛法,讓他們得救!
彌陀法會
佛經云:「念佛一生,罪滅河沙;禮佛一拜,福增無量。」念佛功德殊勝,將來仗佛威神力,滅除煩惱業,更能往生極樂世界,花開見佛,聞悉法音,開佛知見。
念佛法門起緣於頻婆娑王及韋提希夫人,被阿闍世幽閉大牢,心生悲苦嘆。娑婆世間之罪孽綿延無期,堪苦受罪。故佛陀為其開示解脫法門,以念佛求得一心不亂,證念佛三昧得大自在,而進涅槃。淨心之要,無如念佛,一念淨行,蒙佛接引,「一生南無佛,皆共乘佛道」。
佛陀成道紀念法會(法寶節)
由此可知,在歲末寒冬,人們食用美味的臘八粥,不但是紀念佛陀成道,亦用以慶賀五榖豐登,吉祥如意。
Annual Dharma Services
Annual Dharma Services
Dharma service is gathering that usually consist of religious ritual and activities such as Buddhist chanting, Dharma talks, offerings to the Buddhas, Dharma and Sangha. These activities have always been popular among Buddhists. Through whole-heartedly chanting of sutras and prayer, Buddhists sincerely learn from the Buddha and pray for the blessings of the compassionate Buddhas and Bodhisattvas.
The meaning of "Dharma service" is "Meeting in the Dharma." Hence, the Dharma talk is essential at the Dharma service. A Dharma service aims to enhance the devotee’s confidence and joy in the Buddha Dharma.
Celebration of Dharma Day Service
Buddha’s Enlightenment Day — “Dharma Day,” is at the eighth day of the 12th lunar month (December.) It is an important day in which the Buddha attained enlightenment in this universe and realized the truth in a life on the Vajra seat, under the Bodhi Tree. Typically, on this day, the monastery will hold the Celebration of Dharma Day Service, prepare the Laba Porridge to develop affinities with the general public or use various activities to celebrate the “Dharma Day.”
In response to the compassionate vow of Venerable Master Hsing Yun, founder of Fo Guang Shan, all branches of Fo Guan Shan including those overseas, conduct various activities to commemorate this important Dharma Day in Buddhism. Activities include, but are not limited to, Buddhist forums, charity, affinity-building events, chanting, and prayers. Abbotts/abbesses and all Venerables from all temples simultaneously echo Venerable Master’s vow by offering porridge instead of tea. According to the Buddhist sutra, “one who obtains the taste of the Dharma achieves the greatest satisfaction.” Venerable Master hopes that the Dharma joy generated from the Buddha’s enlightenment can be shared with everyone and that everyone receives blessings from the Buddha with an increase in wisdom.
Chinese New Year Celebration Events
New Year’s Eve Dharma Service
“Farewell to the old past and welcomes the new future, ” on Chinese New Year’s Eve, longevity wishing “New Year’s Eve Dharma Service” will be held at the temple. The merits are dedicated to everyone to receive auspicious, peace and success in the new year. We also wish that our society will continue to be harmonious and the world will continue to be peaceful. All are welcome.
Chinese New Year Dharma Service
Includes: Pay Respect to One Thousand Buddhas and First Incense Offering of the Year
“Pay one homage to the Buddha, immeasurable merits will be generated.” Chanting the Buddha’s name once, transgressions will be eliminated as numerous as sands lying over the river floor. For this reason, the temple will be conducting the Chinese New Year Dharma Service. This is the opportunity for everyone to pray respect to a thousand Buddha during the Spring Festival, thus wishing all to have auspiciousness and endeavours to be fulfilled. The day’s activities will include ringing the auspicious bell, offering auspicious incenses and vegetarian food stalls.
Offering to Universal Buddhas and Heavenly Kings Dharma Service
According to the Golden Light Sutra, the Offering to Universal Buddhas and Heavenly Kings Dharma Service provides devotees with an opportunity to make an offering to the Buddhas, Dharma and Sangha as well as the Heavenly Kings by way of a banquet.
In order to thank the Celestial Beings for their protection of the Triple Gem, the temple is organizing a formal banquet in the first month of the Lunar Year by requesting the presence of the Triple Gem and Heavenly Kings to receive the offerings of incense, flowers, fruits and food.
Everyone is invited to join us on this special occasion to receive blessings of wellbeing and longevity.
The Great Compassion Repentance Service
In our daily lives, when our clothes become dirty, we wash them with water. When our minds are polluted by greed, anger, and delusion, we become worried and troubled. In Buddhism, devotees practice repentance to cleanse their minds and rid themselves of worries. The benefits of practicing repentance include eradicating hindrances, purify our body, speech and mind, see our true natures and realize all wisdom.
There are different repentance ceremonies, with the Great Compassion Repentance Service being one of the most popular. The Great Compassion Repentance Service is based on the Great Compassion Mantra. The full name of the Great Compassion Mantra means, “Thousand-arms and thousand-eyes Avalokitesvara Bodhisattva’s all-embracing great compassion Dharani”
By participating in the ceremony, devotees benefit from the strength of the compassionate vows of Avalokitesvara Bodhisattva to find peace within themselves. They learn to treat others with respect and humility, bringing harmony to their families and society.
Fo Guang Shan Temple of Ottawa will hold the Great Compassion Repentance Service three times a year:
- To celebrate the Avalokiteshvara Bodhisattva’s Birthday
- To celebrate the Avalokiteshvara Bodhisattva’s Enlightenment Day
- To celebrate the Avalokiteshvara Bodhisattva’s Renunciation Day
Ancestors Memorial Service
The Qing Ming Festival is an important day for many Chinese to express filial piety and gratitude to their ancestors. Fo Guang Shan Temple of Ottawa will hold its Ancestors Memorial Dharma Service in April. Join us to remember and honour our ancestors by participating in the recitation of the Compassionate Samadhi Water Repentance. All merits through chanting and repentance shall be dedicated and shared with our ancestors so that they may be reborn in the Pure Land.
The Compassionate Samadhi Water Repentance was composed by Ven. Zhixuan, at one time, was an imperial preceptor in the late Tang dynasty. According to the tale in the Preface, upon receiving a generous and expensive gift (a Dharma seat) from emperor Yizong (唐懿宗), a painful facial tumour grew on his knee. No doctor was able to treat his tumour. Recalling a past offer by a former friend, Kanaka (迦諾迦), Zhixuan went to the mountain in Pengzhou (彭州) to see him for help. After they met, Kanaka told Zhixuan to use the water in the stream below the cliff to wash the tumour. Zhixuan complied and the tumour disappeared.
With the firm faith that repentance could eradicate one‘s negative karma and advance one‘s practice of concentration and wisdom, he then composed this repentance ritual for people to repent if they want to expiate their transgression and lifetimes of karmic enmity.
Bathing Buddha Dharma Service
It is also known as the Buddha's Birthday Celebration. The Buddha’s Birthday Celebration commemorates the birth of Prince Siddhartha Gautama, later the Sakyamuni Buddha, founder of Buddhism. Prince Siddhartha was born on the 8th day of the fourth lunar month over 2,550 years ago in Lumbini, Kapilavatsu in Northern India.
Upon his birth, nine heavenly dragons appeared, streaming out the purest fragrant water to cleanse the newly born Prince. Hence, the Buddha’s Birthday Celebration is also known as "Bathing the Buddha Dharma Service.”
After the Buddha’s Nirvana, it became a tradition to bathe the statue of Buddha to commemorate his birth while reflecting on one’s inherent Buddha-nature. Bathing the Buddha is symbolic of cleansing one’s body, speech and mind to purge one’s greed anger, and ignorance to cultivate wisdom and compassion.
The meaning of bathing the Buddha:
- We sincerely pray for the purification of our defilements of greed, hatred, and anger.
- We pray for peace and harmony universally so that there is no more violence, deceit, and evil in the world.
- We wish for our troubled world to be transformed into a pure land and all minds be guided onto the Bodhi path.
The Emperor Liang Repentance Service
The Emperor Liang Repentance Service is so named because it originated from the Emperor himself. A devoted Buddhist, Emperor Wu (of the Liang Dynasty) who took the Bodhisattva precepts during the second year of his reign and abided by them strictly for the rest of his life. In addition to building many temples and hosting numerous Dharma services, he also studied extensively the Buddha's teaching.
His wife, Queen Chi, died at the age of thirty after leading a life marked by jealousy and anger. After her death, she turned into a giant snake. She came to recognize that she needed prayers from the Sangha to liberate her from the lower realms. With great compassion, the Emperor requested Ch'an Master Pao-chih and other honourable monks to write ten chapters of repentance. As a result of performing this repentance service, his wife was indeed released from her suffering.
The merit one accumulates from repentance is inconceivable and beyond ordinary comprehension. Thenceforth, Emperor Liang Repentance Service is one of the most popular and widespread repentance services because it benefits both the living and the dead.
Fo Guang Shan Temple of Ottawa holds The Emperor Liang Repentance Service annually in the seventh month of the lunar calendar. Merits gained from this repentance service will be dedicated to ancestors and the deceased. The service also has the benefits of repenting for our transgressions, purifying our minds and growing our wisdom.
Sangha Day Dharma Service
The Sangha Day, also called the Buddha’s joyful day, is in the seventh lunar month (July), the Sangha community had completed their summer retreat.
According to the Ullambanapatra Sutra, when Maudgalyayana, a chief disciple of Sakyamuni Buddha, was unable to alleviate the suffering of his mother in the realm of hungry ghosts, the Buddha told him that the only way to deliver his mother from the pains of suffering is to rely upon the strength of monastics of all directions in their cultivation of meritorious virtues. The Buddha instructed his disciples to dedicate an elaborate offering of food and fruits to all Sangha members in the names of his parents from the past seven lifetimes as well as the present life because the practice of Sangha offering has the power to transform and deliver all sentient beings.
Thus, in the Buddhist tradition, one may cultivate tremendous merits by making offerings to the Sangha, and practice filial piety by dedicating the merits to their parents and ancestors, and to all the sentient beings. This is a very meaningful and meritorious act as it allows the Sangha to practice without obstructions and cultivate merits for ourselves and our ancestors.
Since the establishment of Fo Guang Shan Monastery, we have been active in propagating the Dharma and engaging in charity work, education programs to promote peace and harmony in society. It is only through the enthusiastic support of all our members that we can achieve our mission. To thank the kind supports of our devotees and Dharma friends, the Sangha Day Dharma Service and Sangha Offering Merit Dedication Service will be conducted every year in the seventh lunar month.
The Medicine Buddha Dharma Service
The Medicine Buddha (Bhaisajyaguru Buddha) is the Buddha of the Pure Land of Lapis Lazuli (Light in the East.) When Medicine Buddha practices in his Bodhisattva ways, he made twelve great vows, wishing to relieve sentient beings from suffering and let them have sufficient capacities to enter liberation. Those who follow his vows in the practice of Buddhahood can be reborn in his Lupus Lazuli Pure Land, which is as adorned as the Western Pure Land of Amitabha Buddha.
The Medicine Buddha Dharma Service is held every year at the end of the ninth lunar month to celebrate Medicine Buddha’s Birthday. All merits from the service will be dedicated to worldwide health, peace and harmony.
Medicine – We can obtain medication from drug stores, pharmacies, etc. to heal our sickness. However, we need the Buddha’s teaching to cure our mental and emotional problems. Therefore, this ‘medicine’ is even more important than those in the drug store.
Lapis Lazuli – It is one of the seven precious substances. In the world, there are physical treasures, such as gold and silver, pearls, agate, cornelian, etc. However, in relation to the Medicine Buddha, the lapis lazuli represents the spiritual treasure of his wisdom. It refers to a kind word or a Buddhist book to liberate us from afflictions. Thus, it is even better than worldly treasures. We should also be like the lapis lazuli for others, to help them and render happiness. We all have within each of us an inner treasure. We can help others not just with money but with our effort, our words and deeds.
Light – In the Dharma assembly of Medicine Buddha, many lamps are lit. Why are they lit? It is because light can break through the darkness and give us warmth, like the fire in the stove. Is there anything comparable to light in the world? Yes, only Buddha. The Buddha’s light is illuminating. Our mind is opened up when we recite Buddha’s name. It gives us warmth and support.
Amitabha Buddha Chanting Retreat
Fo Guang Temple of Ottawa will conduct the annual “Amitabha Buddha Chanting Retreat,” to celebrate Amitabha’s Birthday in the 11th lunar month. According to the sutras, “Reciting the Buddha’s name gains limitless merits; making a full bow to the Buddha eradicates endless unwholesome karma.” The merits of reciting the Buddha’s name are truly auspicious because it helps people realize their intrinsic Buddha-nature, eradicate defilements and be reborn to the Western Pure Land.
During the 3-day retreat, participants are encouraged to chant the Amitabha Sutra and recite the Buddha's name as additional practice. The merits will be transferred to the departed loved ones of participants for rebirth into the Pure Land, and to wish world peace and good health of all humankind. All are welcome to attend and share in the joy of the Dharma.